“We have got ourselves into a position where, because of our misunderstanding of theoretical distinctions between the ‘natural and the supernatural,’ we tend to think that nothing in man’s ordinary life is really supernatural except saying prayers and performing pious acts of one sort or another, pious acts which derive their value precisely from the fact that they rescue us, momentarily, from the ordinary routine of life. And therefore we imagine that Christian social action is not Christian in itself, but only because it is a kind of escalator to unworldliness and devotion. This is because we apparently cannot conceive material and worldly things seriously as having any capacity to be ‘spiritual.’ But Christian social action, on the contrary, conceives man’s work itself as a spiritual reality, or rather it envisages those conditions under which man’s work can recover a certain spiritual and holy quality, so that it becomes for man a source of spiritual renewal, as well as spiritual livelihood.”
“As far as the accidentals of this life are concerned, humility can be quite content with whatever satisfies the general run of men. But that does not mean that the essence of humility consists in being just like everybody else. On the contrary, humility consists in being precisely the person you actually are before God, and since no two people are alike, if you have the humility to be yourself you will not be like anyone else in the whole universe. But this individuality will not necessarily assert itself on the surface of everyday life. It will not be a matter of mere appearances, or opinions, or tastes, or ways of doing things. It is something deep in the soul.”
“The important thing in contemplation is not enjoyment, not pleasure, not happiness, not peace, but the transcendent experience of reality and truth in the act of a supreme and liberated spiritual love. The important thing in contemplation is not gratification and rest, but awareness, life, creativity, and freedom. In fact, contemplation is man’s highest and most essential spiritual activity…”
“Growth in experience implies a serious self-doubt and self-questioning in which values previously held seem to be completely exploded and no other tangible values come to take their place… A Discipline that in fact blocks and prohibits development can produce nothing but tragic inertia. In such a case, crisis and upheaval are desirable reactions! They keep us in touch with reality…”
“Can contemplation still find a place in the world of technology and conflict which is ours? Does it belong only to the past? The answer to this is that, since the direct and pure experience of reality in its ultimate root is man’s deepest need, contemplation must be possible if man is to remain human. If contemplation is no longer possible, then man’s life has lost the spiritual orientation upon which everything else – order, peace, happiness, sanity – must depend. But true contemplation is an austere and exacting vocation. Those who seek it are few and those who find it still fewer. Nevertheless, their presence witnesses to the fact that contemplation remains both necessary and possible.”
Have you read any of these books? What do you think of Thomas Merton?
My new book The Mystical Imagination: Seeing the Sacredness of All of Life (2015) is finally done! It is available on kindle and paperback!
“Our crowded, overly-consumed, hyper-active, digitally-addicted lifestyle is draining the life out of us. We are desperate to transcend the chaos and find a better way to live. We need a mystical imagination. Get ready to be transported into the depths of meaning as Votava breaks open the contemplative path and shows you how to live your life to the fullest.” Phileena Heuertz, author of Pilgrimage of a Soul: Contemplative Spirituality for the Active Life and founding partner, Gravity, a Center for Contemplative Activism
My first book The Communal Imagination: Finding a Way to Share Life Together (2014) is available on kindle and paperback also!
“Inside everyone there is a longing for community, to love and be loved. We are made in the image of a communal God. But in our hyper-mobile, individualistic, cluttered world… community is an endangered thing. And community is like working out – it takes work, sweat, discipline… without that our muscles atrophy. Everybody wants to be fit, but not too many people want to do the work to get there. Mark’s book is sort of a workout manual, helping you rediscover your communal muscles and start building them up slowly. It is an invitation to live deep in a shallow world.” Shane Claiborne, author and activist