1. The full discovery
“What every man looks for in life is his own salvation and the salvation of the men he lives with. By salvation I mean first of all the full discovery of who he himself really is. Then I mean something of the fulfillment of his own God-given powers, in the love of others and of God. I mean also the discovery that he cannot find himself in himself alone, but that he must find himself in and through others…”
2. No interested in the truth
“To love another is to will what is really good for him. Such love must be based on truth… To love blindly is to love selfishly, because the goal of such love is not the real advantage of the beloved but only the exercise of love in our own souls. Such love cannot seem to be love unless it pretends to seek the good of the one loved. But since it actually cares nothing for the truth, and never considers that it may go astray, it proves itself to be selfish. It does not seek the true advantage of the beloved or even our own. It is not interested in the truth, but only in itself. It proclaims itself content with an apparent good: which is the exercise of love for its own sake, without any consideration of the good or bad effects of loving.”
3. Some mysterious vocation
“There is something in the depths of our being that hungers for wholeness and finality. Because we are made for eternal life, we are made for an act that gathers up all the powers and capacities of our being and offers them simultaneously and forever to God. The blind spiritual instinct that tells us obscurely that our own lives have a particular importance and purpose, and which urges us to find out our vocation, seeks in so doing to bring us to a decision that will dedicate our lives irrevocably to their true purpose. The man who loses this sense of his own personal destiny, and who renounces all hope of having any kind of vocation in life has either lost all hope of happiness or else has entered upon some mysterious vocation that God alone can understand.”
4. The meaning of the “common good”
“If I do not love other men, I will never discover the meaning of the ‘common good.’ Love is, itself, the common good.”
5. Gain possession of ourselves
“We must, therefore, gain possession of ourselves, by asceticism, in order that we may be able to give ourselves to God. No inspiration of the Spirit of God will ever move us to cast off the body as if it were evil, or to destroy its faculties as if they were the implacable enemies of God…”
6. Turns us in upon ourselves
“When is suffering useless? When it only turns us in upon ourselves, when it only makes us sorry for ourselves, when it changes love into hatred, when it reduces all things to fear…”
Have we turned in upon ourselves when we suffer or have we been broken open to deeper compassion and love?
Purchase No Man Is An Island
My new book The Mystical Imagination: Seeing the Sacredness of All of Life (2015) is finally done! It is available on kindle and paperback!
“Our crowded, overly-consumed, hyper-active, digitally-addicted lifestyle is draining the life out of us. We are desperate to transcend the chaos and find a better way to live. We need a mystical imagination. Get ready to be transported into the depths of meaning as Votava breaks open the contemplative path and shows you how to live your life to the fullest.” Phileena Heuertz, author of Pilgrimage of a Soul: Contemplative Spirituality for the Active Life and founding partner, Gravity, a Center for Contemplative Activism
My first book The Communal Imagination: Finding a Way to Share Life Together (2014) is available on kindle and paperback also!
“Inside everyone there is a longing for community, to love and be loved. We are made in the image of a communal God. But in our hyper-mobile, individualistic, cluttered world… community is an endangered thing. And community is like working out – it takes work, sweat, discipline… without that our muscles atrophy. Everybody wants to be fit, but not too many people want to do the work to get there. Mark’s book is sort of a workout manual, helping you rediscover your communal muscles and start building them up slowly. It is an invitation to live deep in a shallow world.” Shane Claiborne, author and activist